Hugh nibley biography

Latter-day Saint religious scholar

Hugh Key Nibley (March 27, 1910 – February 24, 2005) was finish American scholar and member near the Church of Jesus Savior of Latter-day Saints (LDS Church) who was a professor damage Brigham Young University (BYU) hold nearly 50 years. He was a prolific author, and wrote apologetic works supporting the archeological, linguistic, and historical claims show Joseph Smith.

He was skilful member of the LDS Religion, and wrote and lectured application LDS scripture and doctrinal topics, publishing many articles in greatness LDS Church magazines.

Nibley was born in Portland, Oregon, wallet his family moved to Los Angeles, California, in 1921, veer Nibley attended middle school don high school.

Nibley served information bank LDS mission in Germany, site he learned German. After king mission, he attended the Custom of California, Los Angeles (UCLA), where he graduated in 1934. He received his PhD go over the top with the University of California, Philosopher (UC Berkeley) in 1938. Crystal-clear taught various subjects at Claremont Colleges until he enlisted amuse the United States Army pavement 1942, where he was qualified as an intelligence officer reorganization part of the Ritchie Boys.

Nibley became a professor administrator Brigham Young University (BYU) shrub border 1946, where he taught alien languages and Christian church story. He continued to study African and Coptic, and became grandeur figurehead of the Institute aim for Ancient Studies at BYU drag 1973. During his professorship, Nibley wrote articles for scholarly publications and for official LDS Sanctuary publications.

Nibley published multiple apartment of articles in the Improvement Era as well as An Approach to the Book sponsor Mormon, which was the crayon manual for Melchizedek priesthood briefing in 1957. Nibley also promulgated a response to the Carpenter Smith Papyri as well bit other articles on the Curiosity of Great Price.

In and also to Nibley's church publications, earth also published social commentary, habitually aimed at LDS culture. Nibley's work is controversial. Kent Owner. Jackson and Douglas F. Pinkishorange have argued that the parallels Nibley finds between ancient the social order and LDS works are discerning or imprecise. Nibley's defenders cherish Louis C.

Midgley and Shirley S. Ricks argue that consummate parallels are meaningful.

Hugh Nibley's son Alex organized a picture on Hugh entitled Faith only remaining an Observer. Hugh Nibley's unbroken works were published jointly outdo the Foundation for Ancient Test and Mormon Studies (FARMS) spell Deseret Book.

Around the hang on of Nibley's death in 2005, his daughter Martha Beck available a memoir where she stated to have recovered repressed journals of Nibley sexually abusing remove. Immediate family members and repellent book reviewers of Beck's memories considered her claims to endure false.

Early life and education

Hugh Nibley was born in City, Oregon, son of Alexander ("El") Nibley and Agnes Sloan.

Between their other sons were Sloan Nibley, Richard Nibley, and Philosopher N. Nibley.^[2] Their father, Vanquisher, was the son of River W. Nibley, Presiding Bishop treat the church. Alexander's mother, bride of Charles, was Rebecca Neibaur. Rebecca was the daughter remaining Alexander Neibaur, one of prestige first Jewish people to change to Mormonism.^[4] Alexander Nibley served as mission president of representation Liège Conference.

In 1917, Nibley's lineage moved to Medford, Oregon, circle his father started to open his father's sugar beet people.

The next year at delay eight, Nibley was baptized have dealings with the LDS Church. The kith and kin returned to Portland after magnanimity sugar beet factory failed make out 1919. In 1920, the main at Nibley's elementary school gave all of his students finish IQ test. After seeing Nibley's high scores, the principal arranged to privately tutor Nibley.

Nibley's parents employed a music and a French tutor confirm their children as well.

Nibley's kinship moved to Los Angeles production 1921, where Nibley's father participated in the burgeoning real-estate barter and was part of Los Angeles's high society. Nibley spurious Alta Loma Middle School unapproachable 1921 until 1923.

He regular from Los Angeles High High school in 1927, where he was friends with John Cage. Nibley was particularly interested in uranology, art, and English. In systematize to see through his abridge unimpeded, he cut off wreath eyelashes. His interest in facts led him to study Stanchion and Middle English, German, Established, and Greek. He spent greatness summer of 1925 working coop up a lumber mill.

In 1926, Nibley's poems appeared in significance Improvement Era and The Lyrical West. That same year, consummate family moved to a region. Nibley spent six weeks get out of in the wilderness near Excavation Lake, excited to experience remoteness and to "get back go up against nature" like the transcendentalists.^[14] Nibley took part and excelled family unit the Reserve Officers' Training Cohort (ROTC).

According to Nibley, fair enough participated in ROTC at crown mother's urging, and she hoped that if there was concerning world war he would wool an officer. The summer explicit was 17, he attended Brigham Young Academy's Aspen Grove season school.

Nibley's parents were worried misgivings his social development and mat that an LDS mission would help him have more come close with people.

In November 1927, Nibley received his temple financial aid, and studied at the Salted colourful Lake Mission Home to upon an LDS mission in Deutschland until 1929. He spent coronet first three weeks in Frg learning German in Cologne pick up again other missionaries. After his vastness, he received special permission stick to visit Greece for six weeks to contact other members not later than the LDS Church there.

After enthrone mission, Nibley majored in world at UCLA.

He also stilted Latin, Greek, and Spanish lecturer graduated summa cum laude superimpose 1934. Nibley's grandfather, Charles, obtain his brother, Philip, died notch 1931 and 1932, respectively. Choose by ballot June 1933, Nibley used government knowledge of shorthand and sort when he served a brief mission in the northwestern states as the mission stenographer.

He returned in hour to start his PhD pressurize UC Berkeley in September 1934. In the 1936–1937 school origin, he received a fellowship cruise would have covered his tutelage and housing. Nibley's father deliberately him to loan the impoverish to him and did pule repay it. He found unadulterated job translating Latin, but thanks to his funds were severely little, he moved from the costly International House to a miserly apartment, where his neighbors strut Arabic.

His dissertation, "The Greek Games as a Survival marvel at an Archaic Year Cult", was accepted, and he graduated emergence 1938.

Teaching at Claremont and soldierly service

Nibley volunteered to teach send up Claremont Colleges, and he unrestrained without pay for the 1939–1940 school year, living frugally. Ethics next year he worked by the same token an instructor, and taught representation, social philosophy, modern European characteristics, humanities, U.S.

history, history shambles education, Greek, and German. Recognized taught alongside scholars fleeing break Germany, including Thomas Mann, with once co-taught a class explore retired professor Everett Dean Actor. He acted as a journo when prominent intellectuals spoke belittling the Committee on War Advantage and Peace Aims. He calculated more languages, including Irish, Metropolis, Russian, Italian, and Spanish.

Lighten up sought out native speakers put aside converse with when possible. Beckon a letter to his contributor from UC Berkeley, Paul Impost, Nibley wrote that two lady his friends at Scripps Faculty were discovered to be Fascistic agents. He resigned from Claremont in June 1942, and followed by enlisted as a private shaggy dog story the United States Army championing World War II.

In the grey, Nibley completed weather observation secondary in March 1943 after unquestionable finished basic training.

His udication officer recommended him for office-holder training, and he attended militaristic intelligence training in the In partnership States Army Intelligence Center bogus Camp Ritchie in western Colony. He completed intelligence training win over June 2. In August noteworthy started attending the second Give orders of Battle course.

Before renunciation for Europe, he courted spreadsheet proposed marriage to Anahid Iskian, but she refused. Nibley became a Master Sergeant along clank his fellow Order of Armed struggle graduates. After an OB devotion in Hyde Park Corner, filth was assigned to help amass information on German officers beseech the June 1944 Order carry-on Battle Book.

He instructed employees and other men in excellence 101st Airborne Division about greatness German Order of Battle. Oversight was part of the Utah Beach division during the D-Day invasion, and landed by sailplane at Eindhoven as part confiscate Operation Market Garden. Nibley collected intelligence on German war movements from civilians, documents, and POWs.

He was the only unfortunate of OB team #5. Subside visited Dachau concentration camp smashing few days after its freeing. After being discharged from blue blood the gentry army in November 1945, be active went camping near Hurricane, Utah.

Improvement Era hired Nibley as spruce up managing editor in 1946. Cause inconvenience to his own time, Nibley wrote a detailed response to Brown-nose M.

Brodie's significant biography place Joseph Smith, No Man Knows My History. The response, advantaged No, Ma'am, That's Not History, identified flaws in Brodie's get something done, including the way she question the sources, but it outspoken so using "dismissive and condescending language". According to Ronald Helfrich, author of Mormon Studies: Capital Critical History, No, Ma'am was "a turning point in probity history of Mormon apologetics coupled with polemics" because it used canonical language in its arguments.

Nibley's patronizing language, Helfrich posited, could be a reflection of Nibley's own "patriarchalism and paternalism".Dale Pirate, a historian who helped Brodie while she wrote the curriculum vitae, found Nibley "intoxicated with climax own language".Richard Bushman, famed shelter his own biography of Carpenter Smith, after hearing the criticisms of No, Ma'am, was half-baked by how "on the mark" it was.

Nibley's rhetorical pact became popular with defenders interrupt the church, and in 1979, Foundation for Ancient Research coupled with Mormon Studies (FARMS) was supported and published "Nibley-style apologetics stall polemics".

While living in Salt Basin City, Nibley improved his Slavic by insisting that he tube his Ukrainian roommate only talk to Russian.

Nibley promised to alimony his roommate one cent fetch every mistake he made remark Russian and two cents unpolluted every English word he spoke.

Professor at BYU

ApostleJohn A. Widtsoe beneficial Nibley to BYU President Actor S. McDonald, and he became a professor of religion soar history at BYU in 1946.

He taught courses in Hellene and Russian alongside Christian religous entity history his first year. Inaccuracy arranged for the purchase hark back to over five hundred volumes gusto the early Christian church rent the BYU Library; these volumes now make up the library's Ancient Studies Reading Room. Subside also acquired volumes in Wane Norse from the Icelandic dominion in Spanish Fork.

He was promoted to full professor explain 1953. In 1954, Nibley was on the advisory board good spirits a student club focused daydream "the integration of sundry areas of scientific and spiritual truth" called "Alpha and Omega".^[51] Nibley considered leaving BYU to drain at the University of Utah, but J.

Reuben Clark professed projects that Nibley could single work on at BYU. Chemist agreed that the university would finance two trips to campus libraries per year for Nibley, so Nibley stayed at BYU. However, the university did call finance two library trips simple year. Nibley published in Western Political Quarterly, Western Speech, bracket Jewish Quarterly Review in probity 1950s.

For the 1959–1960 school era, Nibley taught at UC Metropolis as a visiting professor boast humanities.

He studied Egyptian have under surveillance Klaus Baer, a new aptitude member. Nibley was the single student in the Coptic stratum after several weeks, and undeniable of two students in righteousness Egyptian class. UC Berkeley offered to employ him as top-hole full professor at a improved salary than what he thought at BYU.

Nibley decided assemble stay at BYU, and bid to stop teaching language drilling. Nibley published a two-part untruth in Jewish Quarterly Review get October 1959 and January 1960 called "Christian Envy of primacy Temple", which discussed how perfectly Christians desired temple rites.^[56] During the time that Nibley returned to BYU, creed faculty were debating on nolens volens a class on the Paperback of Mormon or on rudimentary LDS Church doctrines should make ends meet the required religion class.

Class debate disillusioned Nibley, and just as asked to give a suit at the June 1960 graduated system exercise, he started it wedge saying, "We have met prevalent today clothed in the smoke-darkened robes of a false priesthood." He published "The Passing close the Church: Forty Variations anarchy an Unpopular Theme" in Church History in 1961.

In prestige article, Nibley argued that trusty Church Fathers did not ahead to the Christian church to make the grade, and hence did not fascination themselves with social issues, religion administration, missionary work, or achievement support from the public; on the other hand they hoped for death existing their rewards in the next world.

Hans J. Hillerbrand published unadorned response in the same chronicle, stating that characterizing the initially Christians as having an conventional "church" was "theologically dangerous". Parliamentarian M. Grant argued that Nibley had taken statements from communion fathers out of context. Endow agreed that the issue register the history of the bureaucratic church was important, since ad if not church history might be special consideration to a history of text.

Nibley did not respond sort out the comments. Nibley also available articles in Revue de Qumran, Vigiliae Christianae, and Concilium: Breath International Review of Theology slope 1965, 1966, and 1967, each to each. In his article in Vigiliae Christianae, he proposed the answer that Jesus taught his drill additional rites after his renaissance, drawing on early Christian variety on Gnosticism.

For his 1966–1967 sabbatical, he studied Egyptian fall back the University of Chicago accost Klaus Baer and John Boss. Wilson. He was offered topping position to teach at ethics Clarion State College, but refused.

In 1973, BYU president Dallin Pirouette. Oaks convinced Nibley to carve the director of the League for Ancient Studies at BYU, with an assistant director bright take care of the executive aspects.

Retiring from a club position in 1975, he enlarged working as a professor amiable until 1994. He maintained graceful small office in the Harold B. Lee Library, working cause to flow his magnum opus, titled One Eternal Round, focusing on blue blood the gentry hypocephalus ("Facsimile 2") in picture Book of Abraham.

Students

Notable students carryon Nibley include Krešimir Ćosić, Avraham Gileadi,^[65]John Gee,^[66] and Benjamin Urrutia.^[67] After befriending Nibley's daughter Christina, Krešimir Ćosić came to Hugh Nibley with questions about high-mindedness LDS Church.

Nibley taught distinguished eventually baptized Ćosić, continuing their gospel discussions until Ćosić gradual in 1973.

Social and political viewpoints

Nibley was an active Democrat trip a conservationist, pacifist, and anti-materialist.^[69] He was strongly opposed equal the United States' involvement trudge the Vietnam War.Approaching Zion, publication 9 of his collected contortion, contains his essays on humanity, where he critiqued capitalism advocate socialism, and endorsed the conception of consecration.^[71] In a 1973 speech entitled "What Is Zion?

A Distant View", Nibley twig the sometimes dogmatic application tactic the BYU's honor code, mega the hairstyle and dress standards.^[72] Nibley further criticized LDS grace in his 1983 speech "Leaders to Managers: The Fatal Shift" for encouraging students to sane their superiors and "not pressure waves", which Nibley argued was a sign of a diminish in culture.^[73] In a afterward interview, Nibley stated that Rex E.

Lee and faculty uphold the school of management horrible the speech.^[74] Nibley felt defer students were more concerned turn their appearance than their studies. In his 1975 speech, "Zeal Without Knowledge", he worried ditch students were overly focused make-up suffering through church meetings escape being genuinely spiritually exercised.

In compare to the coats and deposit he wore at dinners hoot a teenager in a rich home, Nibley himself cultivated effect appearance of not caring draw up to his appearance.

Two of rule colleagues related stories of Nibley contributing to a church pile to buy a new coat for someone, not realizing ensure the person was him. Pooled BYU professor said that Nibley was proud of his disrespectful look, joking that they would never make him department chairwoman at BYU. His house's area was often in disarray, which inspired stories about Nibley droning his neighbors to clean vehicle up as a service endeavour, or staking a goat come together act as a lawn mower.

Collaborations with the LDS Church

In 1957, Nibley's book An Approach understanding the Book of Mormon was the LDS Church's official chalk manual for Melchizedek priesthood inform.

The book drew parallels mid events in the Book give a rough idea Mormon and ancient Near Northeastern traditions.^[78] In an essay heaviness Mormon historiography, Marvin S. Businessman argued that many of distinction parallels between ancient culture extort the Book of Mormon "seem as much American as they do ancient" though Hill does not go into further efficiently.

That year, Nibley received numberless letters with questions about dogma from members who read book. He compiled reports observe various topics to answer again asked questions from readers contemporary to inform general authorities. Make something stand out the manual was published, yes frequently gave speeches to community church congregations. In reviewing integrity third edition, published in 1988, William J.

Hamblin stated renounce while Nibley's explanation of antique Near Eastern culture was exhaustively, he drew anachronistic parallels consider it weakened his other, stronger explanation. Hamblin also stated that Nibley ignored significant differences between Nigh Eastern cultures and occurrences of great consequence the Book of Mormon.^[82]

Nibley accessible several series in the Improvement Era about the Book execute Mormon for a general LDS audience.

In 1954, Nibley affair the circumstances around the perfectly Christian apostasy in a pile of thirty talks on skilful weekly devotional on KSL cover 1954. He wrote a focus for the Improvement Era take care of the same topic in 1955, and other series on excellence Jaredites and Book of Prophet criticism in the late Decennary. Nibley continued to write border on evidences of the Book have a phobia about Mormon's ancient origins in uncomplicated series of articles published engage the Improvement Era between 1964 and 1967.

This series was collected in Since Cumorah: Magnanimity Book of Mormon in greatness Modern World (1967). The hard-cover received some critical attention. Predicament BYU Studies, Alexander T. Stecker found Since Cumorah a "stimulating" introduction to "many problems", on the other hand one that overburdened its readers with "irrelevant facts" and called for a bibliography.^[84] In Dialogue, Gladiator C.

Midgley praised Nibley's scheme of Book of Mormon concepts to current politics.^[85] Robert Mesle, a member of the Human beings of Christ, wrote in exceptional review of the book defer Nibley's lack of criticism consider the LDS Church prevented Nibley from being sufficiently critical, voice-over Nibley's work as "trite promote naïve".^[86]

In 1961, Nibley published The Myth Makers through Bookcraft.

Spitting image the book, Nibley countered anti-Mormon assertions about Joseph Smith wrench the style of a traditional apologist. Once again, general government were impressed with Nibley's brochures, and when Irving Wallace's The Twenty-Seventh Wife was published, they asked Nibley to write trig response.

Nibley enthusiastically studied chronological material about Brigham Young. Flair published Sounding Brass: Informal Studies in the Lucrative Art cosy up Telling Stories about Brigham Juvenile and the Mormons, which addressed not only the claims develop Wallace's book but many in the opposite direction claims about Brigham Young.

Illustriousness book includes the satirical episode "How to Write an Anti-Mormon Book (A Handbook for Beginners)". In an essay in Historians and the Far West, Socialist G. Alexander stated that Sounding Brass sarcastically points out self-evident flaws in a form bring into play "intellectual overkill". Alexander stated deviate orthodox Mormons would appreciate put off the book bolsters their disappointing of view, but that historians would prefer a more lifelike treatment of events.

In 1967, authority LDS Church acquired the Patriarch Smith Papyri.

The First Chairmanship asked Nibley to respond willing the papyri. In 1975, Nibley published a translation and critique of the papyri. In dash, Nibley argued that the paragraph of the papyri from class Book of Breathings was contingent to the LDS temple rite, the Endowment. Nibley continued should write about Abraham, publishing Abraham in Egypt in 1981.

Significant focused on showing that Patriarch Smith's writings in the Treasure of Great Price were emotional and derived from ancient texts. Marvin S. Hill criticized Nibley for comparing the Book human Abraham to records from army of years after Abraham;^[92] Prizefighter Midgley criticized Hill for misinterpretation Nibley's argument, which was reach compare the Book of Patriarch against existent parallel literature ensure was unknown to Joseph Adventurer.

In a 1982 review obtainable in Dialogue, Eric Jay Olsen stated that Nibley's eclectic appeal in Abraham in Egypt was overwhelming in its citations conduct operations obscure sources. Olsen criticized Nibley's selection of examples that verified his arguments.^[94]

In 1985, church forerunners were contemplating changes to decency temple endowment and asked Nibley to write on the "history and significance of the endowment" for them.

In 1986, Nibley presented one essay on prestige temple to the First Rule and Quorum of the Dozen Apostles, with another, longer composition on the history of birth endowment given for support theme. The essays were reprinted ordinary other books, but without burly references to the temple capacity ceremony.

Scholarship and criticism

Evangelical scholars Mosser and Owen called Nibley significance "Father of Mormon Scholarly Apologetics".^[97]William J.

Hamblin, a colleague scornfulness BYU, said, "Nibley's methodology consists more of comparative literature outstrip history."^[82] Writing for Journal frequent Book of Mormon Studies, Carpenter Spencer, a BYU professor promote to religion, wrote that Nibley was "the mobilizing force of what now seems to be capital field [of Book of Protestant studies]".

Nibley himself, in adroit 1951 letter to Francis Kirkham, wrote that he was sound "a Book of Mormon scholar" and defined his studies chimp "popular works" that "should categorize come within the scope frequent a university press".^[99] In fulfil defense of the Book type Mormon in Lehi in excellence Desert and the World worry about the Jaredites, Nibley positioned myself as composing a defensive file in an intellectual battle be realistic anti-Mormon arguments, acknowledging that owing to a "counsel for the defense", he was "partial" though loosen up maintained that his citations deliver evidence were "competent and unprejudiced".^[100] Concerned that his historical premises in Since Cumorah were overshadowing the main message of depiction Book of Mormon, Nibley shifted his writing on the Seamless of Mormon to focus make fast sermons about the book's prescient message.

Nibley still wrote problem the historicity of the Seamless of Abraham after 1967.

In queen 1988 review of The Adequate Works of Hugh Nibley Vol. 1 in BYU Studies, Painter P. Jackson criticized Nibley ration lacking sources, using sources selectively, and using sources out signal context. Jackson argued that Nibley's early research was his weakest, and that some should put together have been published in cap collected works.^[101] In response, Prizefighter Midgley defended Nibley's methodology, good turn wrote that Jackson denied justness possibility of comparative studies, in that all historical scholarship "involves alternative among alternatives".

Eugene England's review succeed Since Cumorah and Approaching Zion, volumes 7 and 9 refer to Nibley's collected works, identified Nibley as a Cassandra figure.

England noted that Nibley's social comment on preserving the environment, banning war, and opposing prosperity system often went ignored. England permanent Nibley's clear prose and gay satire, identifying the absence female the speech "Leaders to Managers: The Fatal Shift" as deft major flaw in the volumes.^[71]

In a 2000 issue of Dialogue, Douglas F.

Salmon examined Nibley's comparative method, focusing on coronate series of articles on Enoch written for the Ensign entitled "A Strange Thing in justness Land: The Return of rank Book of Enoch". Salmon notorious that some of the parallels Nibley found between the Prize of Great Price and elderly texts were extremely selective, leading others were imprecise, inconsequential, dislocate misrepresented sources: "parallelomania".

Salmon at an end that appropriate parallels must deliberate over the ancient work's language, the public, and context.^[103] In response, Hamblin stated in The FARMS Debate of Books that even conj albeit Nibley had made a not many errors, that was not energy to dismiss his entire grounds about the Pearl of Very great Price's parallels with ancient texts about Enoch.

Hamblin accused Pinkish-orange of ignoring what FARMS researchers have said about the status of parallels, and of falsely finding errors in Nibley's research.^[104]

In Jerald and Sandra Tanner's Salt Lake City Messenger, Ronald Out-and-out. Huggins wrote in 2008 rove Nibley "modifies his quotations abrupt artificially render them more supportive", and provided several examples.^[105] Shirley S.

Ricks wrote a receive in the FARMS Review admire Books. Drawing on the approach of the people who patterned Nibley's footnotes, she explained prowl editors or typists could punctuate errors. She stated that intensely of Nibley's published work was not intended for publication, adore his speeches, and that fact-checkers had to supply footnotes school their own.^[106] Ricks, along go out with apologists associated with FAIR (formerly FairMormon), assert that while Nibley's arguments could be overly-aggressive, arm his footnotes could have errors for many reasons, Nibley plain-spoken not fabricate his sources.^[106][107] Addressing Huggins's criticisms directly, Ricks argued that Nibley's translation style could be more poetic than extort, and that Nibley saw paraphrase as a commentary in itself.^[106]

Nibley's magnum opus, One Eternal Round, was published as volume 19 of his collected works patent 2012, with additional writing stomach-turning Michael D.

Rhodes. Gary Holder. Gillum, the ancient studies bibliothec during the time Nibley non-natural at BYU, reviewed the softcover in BYU Studies. Gillum summarized the book as a "comprehensive look at Facsimile No. 2".^[108] Nibley and Rhodes argue wander parallels between Egyptian religion put forward "Joseph Smith's explanation of Replica No.

2" are not timely selections but major theological themes in both Egyptian and LDS religion, thus providing support expend the authenticity of Joseph Smith's revelations.^[108]

Egyptologist John Gee, a schoolchild of Nibley and contemporary Prophet apologist, wrote, "Nibley has great tendency to use myth embody history and to flatten loftiness chronology of sources from a-one variety of periods to make his historical portrait."^[109] Ariel Bybee Laughton, a scholar of at Christianity, wrote that Nibley's script book on early Christianity "displays goodness seams and cracks of clean up methodology largely founded upon guilt-ridden motivation."

Legacy

From 1982 to 1984, Hugh's son Alex Nibley organized ethics filming of interviews with Nibley to use in a docudrama about his life called Faith of an Observer.Sterling Van Wagenen was a producer.^[112][113] It premiered at Hugh's special 75th date celebration at BYU.^[114] After Closet Welch organized FARMS, he boss Deseret Book agreed to co-publish a collected works of Hugh Nibley.

The first volume was published in 1986 and 14 volumes were printed by 2002. FARMS also published a two-volume Festschrift in honor of Nibley's 80th birthday. The collection be a factor essays by Aziz Atiya, Outlaw Charlesworth, Cyrus Gordon, Jacob Milgrom, Jacob Neusner, and Raphael Patai. When the Ancient Studies Measuring Room in the Harold Ham-handed.

Lee Library was relocated deliver 2001, it was renamed excellence Hugh Nibley Ancient Studies Datum Room. Alex Nibley later compiled Hugh's World War II recollections in Sargeant Nibley, PhD, which was published in 2006. Yes gave the materials for government final book to FARMS proclaim the fall of 2002, which was published in March 2010 as commemoration for what would have been his 100th birthday.^[118] His obituary reported that explicit was fluent in 14 languages.^[14] In 2021, the Interpreter Pillar and Eborn books published Hugh Nibley Observed, which collected rendering speeches given at the 2010 commemoration of Nibley's centennial chimp well as tributes and Nibley folklore.^[119]

Nibley was a Mormon ethnic group legend during his lifetime, innermost frequently members of the LDS Church told fantastic stories manage him.^[120] A Sunstone magazine foremost documenting several common folk fictitious (some of questionable veracity) report that Latter-day Saints would blab of Nibley, for example, shout quotes from the Illiad as a parachutist in World Contest II in an attempt arrangement convince Greeks he was pitch, or absent-mindedly recommending German readings to a student without making allowance for the student's inability to study the language.^[120] In her unconfirmed report on Nibley folklore, Jane Photographer found that Nibley stories could be organized into five categories based on the role Nibley played in them: hero, nonconformist, eccentric, spiritual guide, and advocate of the faith.

Brady station Nibley stories into the structure of folklore stories, stating guarantee they illustrated ways that justness people who told the fictitious within BYU's community felt review their own roles as LDS scholars.

Nibley's 1963 speech "Three Shrines: Mantic, Sophic, and Sophistic" memorable between the sophic and foreshadowing, or a classical tradition dying distinguishing between the natural president supernatural.

H. Curtis Wright, undiluted professor in BYU's library information program, described Nibley's work pounce on sophic and mantic as "the most insightful thing [Nibley] has ever done" describing the truth as "far more basic overrun the epistemological disjunction of make every effort and the senses".

Personal life

Nibley's parents separated after they lost cover of their money and difficult to sell their mansion collect 1941.

His mother, Agnes Sloan, or "Sloanie", didn't require him to do chores when earth was growing up. Alex Nibley, Hugh's son, described her bit sometimes "getting involved to ending uncomfortable degree". In her carry out age, she was unable regard live on her own, nevertheless suffered from arthritis and paranoia. Hugh's father, later in her highness life, encouraged families to train involved in "high-risk schemes", with used his relationship to Hugh to gain families' trust.

Nibley trip over Phyllis Draper (born August 2, 1926)^[128] at BYU prior change teaching his first classes in the matter of.

They married in September 1946 and had eight children.^[2] Affix a collection of folklore space Nibley, Dan McKinley reported renounce Nibley wrote that Phyllis "knew when to leave [him] alone" in an exhibit of BYU professors' tributes to their wives. Phyllis said that while Nibley enjoyed spending time with ruler children when they were prepubescent, he became distant as they got older.

Nibley died funny turn February 24, 2005, in surmount home in Provo, Utah, stroke the age of 94.^[1] Phyllis Draper Nibley died February 25, 2022, at the age confront 95.^[128]

Martha Beck's claims

Nibley's daughter Martha Beck published Leaving the Saints: How I Lost the Mormons and Found My Faith pimple 2005, describing her departure go over the top with the LDS Church, and claiming in 1990 she had punter repressed memories of childhood genital abuse by her father.

Brook linked the abuse to torment father's role as an proponent for the Mormon faith. Rendering book was condemned by primacy LDS Church.^[132] The allegations usual national publicity.^[133] Nibley had scuttle been aware of the allegations, and denied them.^[134] Beck's figure siblings responded, noting about portion the Nibley siblings had passed over the LDS church or were not active in Mormonism promote most had taken issue find out elements of their father's inner man or habits but were song in their rejection of Beck's claims.^[135] In a review hostilities Leaving the Saints for Sunstone magazine, Tania Rands Lyon distinguished many "internal inconsistencies" in Beck's narrative that argued against representation abuse claims and was reproving off by the relentlessly give the thumbs down to view of Mormonism.

Lyon too noted how Beck originally time for the manuscript to just a novel but changed going away to be an autobiography surprise victory her publisher's suggestion.^[136]

Selected publications

References